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Cezanne, The Father of Cubism
Context: According to art critic Robert Hughes,
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Cezanne, The Father of Cubism
Paul Cezanne, Still Life with Peppermint Bottle 1890-1894 Oil on canvas 25 5/8 x 31 7/8 in National Gallery of Art, Washington, D.C Paul Cezanne, The Basket of Apples, 1895 Oil on canvas 65 x 80 cm Art Institute Chicago | Form: According to art critic Robert Hughes;Cezanne admired the Impressionists, especially Pissarro and Renoir, and derived inspiration from them; it is hardly possible to imagine his landscapes of the 1870s without their quantum of Impressionist freshness. But the whole thrust of his work is about something other than the delight in the fleeting moment, the "effect" of light, color and atmosphere, to which Impressionism was dedicated. Underneath the delectable surface was structure, like reefs and rocks beneath a smiling sea, and that was what Cezanne sought and obsessively analyzed--the bones and masses of the world. His famous remark about seeking in nature "the cylinder, the sphere, the cone" need not be taken literally--he was never a geometric painter, still less an abstract one, though later abstractionists would build on his work. And yet his greatest paintings bear abstract constructions of tremendous amplitude and sureness. Early Cezanne the stumblebum turned into one of the finest manipulators of paint who has ever lived. Perhaps manipulator is the wrong word--it suggests trickery, whereas in Cezanne the relation between the paint surface and the imagined surface of the object (a rock, the side of a house, an apple) is astonishingly direct and candid. This doesn't come across in reproduction. It rises from the paint itself, that discreet paste in which every trace left by the brush seems to help create the impression of solidity, so that you feel you could pick the apple--which is both a rosy sphere of light and a ball as heavy as plutonium--off the table. And yet the surface is never closed, never overdetermined; that is part of the magic. Modernism's patriarch. by Robert Hughes, Time, 6/10/96, Vol. 147 Issue 24, p72, 4p, 7c CEZANNE, Paul -- Exhibitions; ART museums -- Pennsylvania -- Philadelphia Iconography: Cezannes' still life works were the beginning of cubism. They are often credited with inspiring Artists like Picasso and Braque to go further with the ideas that Cezanne had already laid out. When one looks at these still life's', one is inclined to say that Cezanne could not draw accurately. The left side of the table does not meet up with the right, the wine bottle is misshapen, and the fruit looks like it is in danger of rolling off the tilted tabletop. But, according to Stokstad, it wasn't that hecouldn't draw, it was Cezanne showing 'willful disregard for the rules of traditional scientific perspective.' They say that he is merely observing the still life from many different angles and attempting to incorporate them all into a cohesive whole. As Cezanne would say, " Something other than realty-a construction after nature.' |
"The greater the artist the greater the doubt; perfect confidence is granted to the less talented as a consolation prize. "As a painter, I become more lucid in front of Nature," Paul Cezanne wrote to his son in 1906, the last year of his life. "But that realization of my sensations is always very painful. I cannot attain the intensity which unfolds to my senses. I don't have that magnificent richness of coloration which animates nature." As Picasso famously said, it's Cezannes anxiety that is so interesting. But not only the anxiety. There are anxious mediocrity's too. It's the achievement that counts. If Cezanne was not a heroic painter, the word means nothing. This was evident to some of his friends and contemporaries, such as Emile Zola. They saw, as later generations have seen, that his painting was also a moral struggle, in which the search for identity fused with the desire to make the strongest possible images of the Other--Nature--under the continuous inspiration and admonishment of an art tradition that he revered. He compared himself, not quite jokingly, to Moses: "I work doggedly, I glimpse the promised land. Will I be like the great Hebrew leader, or will I be able to enter it? "He was indeed the Moses of late 19th century art, the conflicted, inspired, sometimes enraged patriarch who led painting toward Modernism--a deceptive Canaan sometimes, not always flowing with milk and honey, but radically new territory all the same. The essential point, however, is that just as Moses died before reaching Canaan, so Cezanne never lived to see Modernism take hold--and he might not have liked what he saw, had he lived. It used to be one of the standard tropes of art history that Cezanne "begat" Cubism, and it is a fact that no serious painter since 1890 has been able to work without reckoning with Cezanne. But the idea that Cubism completed what Cezanne began is an illusion. It may be that Cezanne was reaching for a kind of expression in painting that did not exist in his time and still does not in ours. Instead of theory, he had "sensation," the experience of being up against the world--fugitive and yet painfully solid, imperious in its thereness and constantly, unrelentingly new. There was painting before Cezanne and painting after him, and they were not the same. But Cezanne's own painting matters more than its consequences. Inevitably, this deep innovator claimed he invented nothing. "In my opinion one doesn't replace the past, one adds a new link to it."Yes and no. Modernism's patriarch. by Robert Hughes, Time, 6/10/96, Vol. 147 Issue 24, p72, 4p, 7c CEZANNE, Paul -- Exhibitions; ART museums -- Pennsylvania -- Philadelphia
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